Michael Leunig (2 June 1945 – 19 December 2024), often known simply as Leunig, was one of Australia’s most beloved and thought-provoking cartoonists, poets, and artists. With a distinctive style combining inked linework and handwritten prose, Leunig captured the hearts and minds of readers through his whimsical characters, poignant poetry, and philosophical reflections. Over a career spanning nearly six decades, his work appeared regularly in major Australian newspapers and touched on everything from spirituality to politics, nature, parenthood, and human absurdity.
Infobox: Michael Leunig
Name | Michael Leunig |
---|---|
Born | 2 June 1945, East Melbourne, Victoria |
Died | 19 December 2024, Melbourne, Victoria |
Nationality | Australian |
Occupation | Cartoonist, Poet, Artist |
Years Active | 1965–2024 |
Spouses | Pamela Munro (div.), Helga Salwe (1992–2016) |
Partner | Nicola Dierich (2016–2024) |
Children | 4 |
Relatives | Mary Leunig (sister) |
Alma Mater | Swinburne Film and Television School |
Notable Works | The Curly Pyjama Letters, The Prayer Tree, The Lot, The Essential Leunig |
Awards | National Living Treasure (1999), Honorary Degrees (La Trobe, Griffith, ACU) |
Early Life and Education
Michael Leunig was born in East Melbourne, Victoria, the second of five children in a working-class family. Raised in the industrial suburb of Footscray, he found artistic inspiration in the mundane and often gritty surroundings of Melbourne’s west. The neighborhood’s worn brick factories, smoky railway yards, and vibrant immigrant communities left a deep impression on him, and his early exposure to life’s raw edges became a recurring theme in his later artistic and philosophical work. He attended Footscray North Primary and later Maribyrnong High School, where he was often distracted from studies by sketching and daydreaming about alternative worlds, often imagining whimsical characters and distant, poetic places.
His education took an unconventional path. After failing his final exams twice, Leunig chose to work at an abattoir in Melbourne’s west—a job that was not only physically demanding but also psychologically impactful. The confronting daily realities of animal slaughter deepened his sensitivity to themes of empathy, mortality, and nonviolence, which would come to permeate his cartoons and writings. He later described the experience as one that “opened the soul to suffering,” informing his lifelong exploration of gentleness in an often brutal world.

Following his time in the abattoir, Leunig was accepted into the Swinburne Film and Television School. There, he explored visual storytelling through film and animation and initially hoped to become a documentary filmmaker. However, his passion for drawing and writing poetry eventually eclipsed his cinematic ambitions.
Leunig was called up for military service during the Vietnam War era but was excused on medical grounds due to deafness in one ear—a condition he was born with. Nevertheless, his moral stance against conscription and participation in war led him to register as a conscientious objector. This act of resistance became a formative experience, planting deep seeds of dissent, pacifism, and a suspicion of state power—principles that would echo throughout his artistic work for the rest of his life. The confrontation with authority during this period not only fueled his opposition to militarism but also shaped his lifelong commitment to independent thought and ethical reflection.
Career and Creative Legacy
Leunig’s cartooning career began in 1965 with early works featured in the Monash University student newspaper Lot’s Wife. His early artistic explorations captured the social and political spirit of the time, drawing attention in underground and counterculture magazines such as Nation Review, The Digger, and Oz in London. His blend of minimalist, trembling linework and expressive handwritten verse quickly stood out among Australian illustrators and critics alike, showcasing a unique combination of wit, vulnerability, and existential musing.
By 1969, Leunig began what would become a five-decade-long association with The Age and The Sydney Morning Herald, where his work would be published regularly. His cartoons were not just illustrations but cultural artifacts, becoming part of Australia’s daily conversation and a reflective mirror on society. He was widely considered a moral voice for the times, not afraid to explore controversial or emotionally sensitive topics through visual storytelling.
Leunig created an eccentric and emotionally rich universe inhabited by beloved recurring characters such as Mr Curly, Vasco Pyjama, the Duck, and his iconic teapots. These recurring symbols functioned as metaphors, expressing profound ideas about love, solitude, childlike wonder, grief, joy, spiritual yearning, and resistance to conformity and consumerism. Mr Curly, in particular, became emblematic of Leunig’s philosophy—a quiet and cheerful soul who traverses the world with compassion, curiosity, and a teapot for comfort.

Leunig’s influence extended beyond the page. In addition to publishing more than thirty books—ranging from poetry and essays to collections of his cartoons—he also became involved in broader artistic and cultural life. His notable books include The Penguin Leunig, The Curly Pyjama Letters, The Prayer Tree, The Essential Leunig, and The Wayward Leunig.
His illustrations and verse were incorporated into orchestral performances such as the Australian Chamber Orchestra’s Carnival of the Animals, and his characters inspired theatrical productions and animated films. He also curated gallery exhibitions that presented his work not only as satire but as fine art. His collaborations with musicians, dancers, and poets reflected a multi-dimensional approach to art-making that blurred boundaries between high art and everyday reflection.
Artistic Style and Themes
Leunig’s illustrations were characterized by delicate, wavy lines and a minimalistic yet emotionally evocative style. His figures—often with large, bulbous noses and exaggerated features—were drawn with trembling contours, lending them an expressive vulnerability. He typically avoided the use of bold colors, instead opting for subdued ink washes or monochromatic palettes that allowed the emotional resonance of his imagery to take center stage. This visual restraint emphasized the rawness and poignancy of his message, creating space for introspection and contemplation.
Leunig’s characters frequently appeared in surreal, almost mythical settings—a world where the moon was a companion, ducks served as sages, and teapots carried the weight of existential longing. Despite their simplicity, these illustrations evoked complex psychological and philosophical ideas. His recurring characters like Mr. Curly and Vasco Pyjama symbolized journeys of the soul, with Mr. Curly embodying contentment and clarity, and Vasco often representing the restless seeker in all of us.
Common themes included spirituality, innocence, compassion, vulnerability, individualism, the sacredness of ordinary life, and nature’s intrinsic wisdom. Leunig tackled challenging topics with remarkable subtlety: militarism, consumerism, ecological crisis, technological alienation, and the erosion of civil liberties. He frequently addressed the emotional toll of modernity, portraying a society that had lost its connection to the inner self and to the natural world.
Leunig’s visual metaphors—like a duck silently accompanying a lonely man through barren landscapes, or a child gazing at the moon—carried moral and emotional weight that transcended political commentary. These motifs became not only symbols of innocence and resistance but also tools for readers to navigate their own inner lives, offering solace, provocation, and, often, a gentle sense of hope in turbulent times.
Controversies and Public Criticism
Leunig’s work occasionally drew criticism for its outspoken political content. In the early 2000s, he became an impassioned critic of the wars in Afghanistan and Iraq, aligning his cartoon commentary against the tide of public and editorial support. His scathing illustrations depicted war as a senseless tragedy and often highlighted the human suffering overlooked by mainstream discourse. He satirized political leaders such as Australian Prime Minister John Howard and U.S. President George W. Bush, portraying them as blind to the moral consequences of their decisions. These cartoons divided audiences—some praised Leunig as a courageous voice of dissent, while others dismissed his work as naïve or unpatriotic.
His cartoons about Israel and Palestine also attracted controversy. He was outspoken in his criticisms of Israeli government policy, particularly its treatment of Palestinians, which led to both strong support and vehement backlash. A particularly fraught moment came in 2006 when a cartoon falsely attributed to him—depicting Holocaust imagery—was submitted without his consent to an Iranian cartoon competition organized in response to the Jyllands-Posten Muhammad cartoons controversy. The incident, which was later revealed to be a prank by an Australian satirist, added further tension to Leunig’s already scrutinized views and drew international media attention.
In 2021, The Age discontinued publishing his Monday editorial cartoons after rejecting a piece that likened COVID-19 vaccine mandates to the Tiananmen Square massacre. The cartoon, intended as a commentary on state control and personal autonomy, sparked immediate backlash, with many criticizing it as inflammatory and trivializing historical atrocities. The decision by The Age marked a significant shift in Leunig’s relationship with mainstream media and signaled the end of an era for one of Australia’s most prominent cartoonists.
Despite these setbacks, Leunig remained steadfast in his belief that an artist’s role was to challenge the status quo. He defended his work as expressions of conscience and insisted that discomfort in art was sometimes necessary to provoke dialogue. He viewed criticism as an inevitable consequence of meaningful expression and continued to assert the importance of independence and moral integrity in creative practice.

Controversial works
In 2008, Leunig wrote that “Artists must never shrink from a confrontation with society or the state”. His cartoons have occasionally been a source of controversy. Between 1995 and 2000 he drew the ire of “working mothers” by satirizing the heavy reliance upon childcare services in the Australian culture, in several of his works. Leunig’s opposition to the 2003 invasion of Iraq, although in line with over three-quarters of the Australian populace, drew some criticism in the press. In 2006, Fairfax Media censored a cartoon in New South Wales but not in Victoria, which criticized the then prime minister, John Howard.
Leunig has also stated his opposition to the Israeli government, and three of his 2004–2006 cartoons drew letters of protest nationally and internationally about this. The three pieces took as their subjects: IDF bomber pilots (13 April 2004); Sheikh Ahmed Yassin’s assassination order from Ariel Sharon (11 January 2006); and the renewed Gaza occupation (12 July 2006).
The policies of Israel with an antisemitic, generalized subversion of the Jewish experience, by relying upon a reference to the Jewish Holocaust. This cartoon came to international attention after it was entered into an Iranian competition conceived by the newspaper Hamshahri as retaliation for the Muhammad cartoon controversy.
Later emerged that the cartoon had been submitted as a prank by Richard Cooke, a web contributor to the Australian comedic team The Chaser.
Leunig has partially defined his position with this statement:
“I have a Jewish friend, a Holocaust survivor, who says that she never could have lived in Israel because in her view it is a totalitarian state…I believe that something fundamental and vital, not just to Israel but to the entire world, has been gravely mishandled by the present Israeli administration and it bothers me deeply. It is my right to express it.”
— Michael Leunig, 13 January 2006, The Age
Recognition and Collaborations
In 1999, the National Trust of Australia named Leunig a National Living Treasure in recognition of his unique contributions to Australian art and culture. His public appeal spanned decades and encompassed a rich variety of artistic collaborations with institutions such as the Australian Chamber Orchestra. With them, he produced lyrical and philosophical works like Carnival of the Animals and Parables, Lullabies and Secrets, which combined music, narration, and his signature illustrations in performances that captivated audiences young and old. He also collaborated with high-profile artists such as Neil Finn, Brett Dean, and Richard Tognetti in performances that seamlessly blended visual art, music, and poetic storytelling into deeply emotional and spiritually resonant experiences.
Leunig’s reach extended well beyond traditional visual media. His work was featured in literary, musical, and artistic festivals across Australia and internationally. He gave memorable performances of live drawing, accompanied by music and verse, at iconic venues such as the Sydney Opera House, the Melbourne Writers Festival, the National Theatre in London, and the Byron Writers Festival. He was known for his gentle wit and eloquence in conversation, engaging in public dialogues with notable figures including the Archbishop of Canterbury and the Scottish humorist and poet Ivor Cutler. These events not only showcased his multifaceted talent but also reinforced his commitment to making art a shared, accessible, and transformative experience for the broader public.
Honors and celebrity
- 1999 – Leunig was declared an Australian Living Treasure by the National Trust of Australia. There are being a Melbourne tram decorated with his cartoon characters.
- 2006 – Leunig featured strongly in the opening ceremony of the 2006 Melbourne Commonwealth Games.in this performance, the philosophical and mystical nature of his work was on display. It featured a “boy and his duck” and the boy’s dreams and visions. Leunig was heard reading a stanza of his poem as a voice-over.
- Leunig was the creator of a popular I Google theme.
- 2016 – Metrosideros leunigii, the oldest described fossil species of the flowering plant genus Metrosideros, was named after Leunig.
Characters and themes
In the series of cartoons that Leunig has created throughout his career, several characters have persistently appeared, including:
- 1. The Duck
- 2. Mr. Curly – a contented character who is at ease in the natural world.
- 3. Vasco Pyjama – a restless wanderer who sometimes seeks the counsel of Mr. Curly.
Leunig has, from a very early stage in his career, often included his handwritten poetry within his cartoons; subsequently he has also published books of poetry. He has been very open about his themes, in interviews about his work.
Personal Life and Death
Leunig was married twice, first to Pamela Munro and later to Helga Salwe, with whom he had four children. In his later years, he was partnered with Nicola Dierich, a fellow artist and nature enthusiast. Despite personal and familial challenges—including estrangement from some relatives and serious allegations raised by his sister Mary, herself a cartoonist—he remained a deeply introspective and creative figure whose art continued to resonate with audiences across generations.
He maintained a unique rhythm of life, divided between his studio in the Melbourne suburb of Northcote and a rustic property nestled in the bushlands of north-east Victoria. Surrounded by trees, birdsong, and the changing moods of the seasons, Leunig found inspiration and sanctuary in the natural world. He often spoke of nature as his greatest teacher and muse, using quiet observation of flora and fauna as metaphors in his artistic work. He described his lifestyle as one of “gentle bewilderment,” prioritizing simplicity, contemplation, and authenticity over fame, financial success, or digital distractions.

In the months before his passing, Leunig was quietly working on new illustrations and a manuscript of unpublished poems, fragments of which he shared with close friends and collaborators. Michael Leunig died peacefully in Melbourne on 19 December 2024, at the age of 79. His death was mourned widely across Australia’s artistic, literary, and media communities. Tributes poured in from fellow cartoonists, writers, musicians, cultural institutions, and generations of readers who had grown up with his duck, moon, and curly-haired characters. Public memorials were held in Melbourne and Sydney, where attendees lit candles and read aloud from his books, celebrating a life of deep artistic vision and compassionate resistance.
Selected Bibliography
Published works
- The Penguin Leunig (1974) (40th-anniversary reissue, 2014).
- The Second Leunig: a Dusty Little Swag (1979).
- The Bedtime, Leunig (1981).
- A Bag of Roosters (1983).
- Ramming the Shears (1985).
- The Travelling Leunig (1990).
- A Common Prayer (1990).
- The Prayer Tree (1990).
- Introspective (1991).
- A Common Philosophy (1992).
- Every day, Devils and Angels (1992).
- A Bunch of Poesy (1992).
- You and Me (1995).
- Short Notes from the Long History of Happiness (1996).
Cartoon Collections:
- The Penguin Leunig (1974)
- The Second Leunig (1979)
- The Wayward Leunig (2015)
- Ducks for Dark Times (2017)
- The Essential Leunig (2012)
Poetry and Prayers:
- A Common Prayer (1990)
- The Prayer Tree (1991)
- Curly Verse: Selected Poems (2010)
- Short Notes from the Long History of Happiness (1996)
- Newspaper Poems (2024)
Collaborative and Performance Works:
- Billy the Rabbit (with Gyan Evans)
- Carnival of the Animals (with ACO)
- Parables, Lullabies and Secrets (with Neil Finn, Richard Tognetti)
- The Animated Leunig (2001)
Books for Children and Families:
- Jamie the Jumbo Jet
- Why Dogs Sniff Each Other’s Tails
- Harry the Honkerzoid (written by his son, Brendan)
Legacy
Michael Leunig’s work remains a cornerstone of Australian culture, transcending mere cartooning to become a poetic and philosophical guide for modern life. With his gentle yet incisive satire, Leunig invited readers to slow down, reflect, and reimagine the world not just through whimsy, but through a deeply felt moral compass and a celebration of emotional vulnerability.
His ducks and moons, teapots and wanderers, spoke to an inner world that many found both familiar and healing. Through deceptively simple lines, he probed complex topics—loneliness, love, war, hope, and loss—using the tools of humility, humour, and heartfelt honesty. He blended artistry and advocacy in a way that few cartoonists could replicate, earning him a place not only in the national consciousness but in the hearts of millions across generations.
His influence will live on through generations of artists, poets, cartoonists, and readers who continue to discover wisdom in his words and joy in his lines. His ability to provide comfort during hardship, to voice resistance with gentleness, and to stir introspection in the face of public noise has made him an enduring figure in Australian cultural and spiritual life. Through both controversy and celebration, Leunig never stopped believing in the power of art to soften hearts, awaken minds, and reconnect people with their inner selves. He leaves behind a vast, enduring legacy of beauty, courage, and compassion—one that will echo in gallery walls, newspaper pages, and bedtime stories for decades to come.
FAQ about Michael Leunig
Q1: Who is Michael Leunig?
A1: Michael Leunig, born on 2 June 1945 in East Melbourne, Australia, is a renowned Australian cartoonist known for his distinctive and often controversial works.
Q2: What are some of Michael Leunig’s notable works?
A2: Michael Leunig’s notable works include “The Curly Pyjama Letters,” “The Essential Leunig,” “The Stick,” and “When I Talk To You,” among others.
Q3: Has Michael Leunig received any awards or recognition?
A3: Yes, in 1999, the National Trust of Australia declared Michael Leunig an Australian Living Treasure.
Q4: What is the style of Michael Leunig’s cartoons?
A4: Michael Leunig’s cartoons are characterized by a sparse and quivering line, often in black and white with ink wash. His human characters are known for their exaggerated noses.
Q5: Has Michael Leunig’s work been controversial?
A5: Yes, some of Michael Leunig’s cartoons have been controversial, particularly when addressing political, social, and religious themes. He has taken stances on issues such as the Iraq War and Israeli government policies, which have sparked debates.
Q6: What is Michael Leunig’s personal life like?
A6: Michael Leunig has had a complex personal life, including multiple marriages and difficulties in family relationships. He is known for his unique life perspective and dedication to his craft.
Q7: Where can I find Michael Leunig’s cartoons and books?
A7: Michael Leunig’s cartoons are often featured in newspapers such as Melbourne’s The Age and The Sydney Morning Herald. His books, including his cartoons and poetry collections, are available in bookstores and online retailers.
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